Oleg Zabluda's blog
Monday, December 03, 2012
Из всех переводов "Et si tu n'existais pas", лучший, как всегда, Кортнева
Из всех переводов "Et si tu n'existais pas", лучший, как всегда, Кортнева

Джо Дассен -  Et si tu n'existais pas (1975)
Joe Dassin "Et si tu n'existais pas"

Алексей Кортнев (Несчастный случай) "Если б не было тебя" (2000)


Теория Великого объединения нежестокого городского/цыганского романса, характеризующаяся недостижимостью объекта...
Теория Великого объединения нежестокого городского/цыганского романса, характеризующаяся недостижимостью объекта любви.

В принципе есть толико один сюжет:

A любит B. B недоступен. А страдает.

Далее есть три типа:

Type I B нелюбит/бросает, А надеется что B полюбит/вернётся. [1]
Type II  B умирает/погибает, не предав А [2]. А горюет.
Type III в разлуке, A ждёт.

и два подтипа: 

a - любовь [была] невзаимна.
b - любовь [была] взаимна

В отличии от жестокого романса, пол A и B без разницы. Часто это нельзя понять даже из текста.

Иногда оставшийся умирает/погибает, но большой роли это не играет.

Канонические Представители:

Ia "Очи чёрные" слова из Украины(1843), музыка из Германии (1884)
==> Очи Черные - Dark Eyes (BEST VERSION)
"Я спросил у ясеня" - Владимир Киршон (1902-1938)
==> Ирония Судьбы - Я Спросил У Ясеня.avi

Ib "Расстались мы (светила из-за туч луна)" ака танго "Цыганская кровь" ("Zigeunerblut") из одноимённого к/ф (1934) by Will Meisel (1897—1967)
==> German Tango Zigeunerblut "Расстались мы" Эдит Утесова Edith Utesova 1938 
"Pardonne-moi ce caprice d'enfant" - Mireille Mathieu
==> Mireille Mathieu - Pardonne-moi ce caprice d'enfant [Dual Subs] (HQ)
==> (1970) Mireille Mathieu Pardonne-moi ce caprice d'enfant

IIa "Пикколо Бамбино" - Александр Вертинский (1933)
==> Александр Вертинский - Пикколо Бамбино

IIb "Un Momento" из к/ф "Формула любви" (1984)
==> Формула любви "Ohne dich" - Rammstein
==> Ohne Dich - Rammstein Lyrics and English Translation

IIIa "Дружба" (Когда простым и нежным взором) (1936)
==> Изабелла Юрьева О любви и дружбе Isabella Yurieva O Lubvi I Druzbe

IIIb "Любовь и бедность"
==> Любовь и бедность-Здравствуйте я ваша тетя


[1] B не гибнет, иначе это жестокий романс.
[2] Без предательства, иначе это жестокий романс.


Ronald Unz, is a self-proclaimed (in the article itself) American-born Jew, '82 Harvard graduate (BS in Physics), is...
Ronald Unz, is a self-proclaimed (in the article itself) American-born Jew, '82 Harvard graduate (BS in Physics), is the publisher of "The American Conservative". He writes:

Taken in combination, these trends all provide powerful evidence that over the last decade or more there has been a dramatic collapse in Jewish academic achievement, at least at the high end.

Several possible explanations for this empirical result seem reasonably plausible. Although the innate potential of a group is unlikely to drop so suddenly, achievement is a function of both ability and effort, and today’s overwhelmingly affluent Jewish students may be far less diligent in their work habits or driven in their studies than were their parents or grandparents, who lived much closer to the bracing challenges of the immigrant experience. In support of this hypothesis, roughly half of the Jewish Math Olympiad winners from the last two decades have had the sort of highly distinctive names which would tend to mark them as recent immigrants from the Soviet Union or elsewhere, and such names were also very common among the top Jewish science students of the same period, even though this group represents only about 10 percent of current American Jews. Indeed, it seems quite possible that this large sudden influx of very high performing immigrant Jews from the late 1980s onward served to partially mask the rapid concurrent decline of high academic achievement among native American Jews, which otherwise would have become much more clearly evident a decade or so earlier.

This pattern of third or fourth generation American students lacking the academic drive or intensity of their forefathers is hardly surprising, nor unique to Jews. Consider the case of Japanese-Americans, who mostly arrived in America during roughly the same era. America’s Japanese have always been a high-performing group, with a strong academic tradition, and Japan’s international PISA academic scores are today among the highest in the world. But when we examine the list of California’s NMS semifinalists, less than 1 percent of the names are Japanese, roughly in line with their share of the California population. Meanwhile, Chinese, Koreans, and South Asians are 6 percent of California but contribute 50 percent of the top scoring students, an eight-fold better result, with a major likely difference being that they are overwhelmingly of recent immigrant origin. In fact, although ongoing Japanese immigration has been trivial in size, a significant fraction of the top Japanese students have the unassimilated Japanese first names that would tend to indicate they are probably drawn from that tiny group.

In his 1966 book The Creative Elite in America, Weyl used last name analysis to document a similarly remarkable collapse in achievement among America’s Puritan-descended population, which had once provided a hugely disproportionate fraction of our intellectual leadership, but for various reasons went into rapid decline from about 1900 onward. He also mentions the disappearance of the remarkable Scottish intellectual contribution to British life after about 1800. Although the evidence for both these historical parallels seems very strong, the causal factors are not entirely clear, though Weyl does provide some possible explanations.

In some respects, perhaps it was the enormously outsize Jewish academic performance of the past which was highly anomalous, and the more recent partial convergence toward white European norms which is somewhat less surprising. Over the years, claims have been widely circulated that the mean Jewish IQ is a full standard deviation—15 points—above the white average of 100, but this seems to have little basis in reality. Richard Lynn, one of the world’s foremost IQ experts, has performed an exhaustive literature review and located some 32 IQ samples of American Jews, taken from 1920 to 2008. For the first 14 studies conducted during the years 1920–1937, the Jewish IQ came out very close to the white American mean, and it was only in later decades that the average figure rose to the approximate range of 107–111.
This is an introduction into the main part of the article, for which even the excerpts would be far too large for me to make. You'll have to read the whole thing to get his point.


Originally shared by Andrei Lopatenko



Анизотропную кошку можно гладить только в одну сторону. В другую сторону она взъерошивается.
Анизотропную кошку можно гладить только в одну сторону. В другую сторону она взъерошивается. 

Anisotropic cat can be patted smooth only one way. The other way it ruffles. 



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